South Roanoke United Methodist Church

South Roanoke United Methodist Church

2330 South Jefferson Street
Roanoke, Virginia 24014

Phone: (540) 344-4437
Fax: (540) 345-8041

Sermon for December 4, 2005 
2nd Sunday in Advent     

“God Is Still Coming!”
            Isaiah 40:1-11
 

God is still coming.  This is the message of the season.
God is still coming.  God is active and alive and in the very midst of life         transforming and making new.
God is still coming.  And because God is still coming we live in hope and in power, ever confident in the promise of God.  

The people of God heard this message and welcomed it.  One day the prophet overhears God speaking in the heavenly council and the prophet tells the people what he overhears.  The prophet reported, “You know what God said?”
         Comfort, O comfort my people, says your God.

         Speak tenderly to
Jerusalem , and cry to her that she has served
         her term, that her penalty is paid, that she has received from the
         Lord’s hand double for all her sins.              
Isaiah 40:1-2

And the people held their breath in joyful anticipation.  For over 40 years they had lived in exile in the
land of Babylon .  Prior to that time (6th century BC) the people of God had inhabited the Promised Land for over 400 years.  For most of that time the temple in Jerusalem together with the land that was so long ago promised to Abraham’s descendants, these were the signs, the evidence, the focal points of God’s presence for the people of God.  But in the 6th century BC the Babylonian army came, tore down the walls of Jerusalem , destroyed the temple and in 3 different deportations forced the exile of most of the artisans, merchants, and leaders, a vast majority of the population, into the land of Babylon some 400 miles across the desert from their home.  So devastated were they that they hung their lyres on the willow trees and left them there as they cried, “How can we sing the Lord’s song in a strange land?”  

They had served by this time 40 years in exile, torn away from every experience and sign of the promise and presence of God among them.  So they held their breath in joyful anticipation when they overhear God in the heavenly council say
         Comfort, O comfort my people, says your God.

         Speak tenderly to
Jerusalem , and cry to her that she has served
         her term, that her penalty is paid, that she has received from the
         Lord’s hand double for all her sins.              
Isaiah 40:1-2

They were going home  

And so a voice is heard crying
        In the wilderness prepare the way of the Lord, make straight in
        the desert a highway for our God.  Every valley shall be lifted up,
        and every mountain and hill be made low; the uneven ground
        shall become level, and the rough places a plain.
               Isaiah 40:3b-4 
They were going home. And the road back home, that 400 miles of desert, winding and difficult trail, will become a smooth way, a level path, a road prepared for God to lead the people home.   

The prophet overheard God and the people held their breath.  

We need to listen carefully to the text in this season because you and I are in a world that still remains much as the prophet describes it.
         All people are grass, their constancy is like the flower of the field.
       
The grass withers, the flower fades, when the breath of the Lord
        blows upon it; surely the people are grass.               
Isaiah 40:6b-8
People who have lived in exile for 40 years know exactly what this means…life is so very fragile, humanity is stubborn, sinful, and shortsighted.  What happened 40 years ago?  How did they end up in exile in the 1st place?  You see, before the Babylonian army came the people so totally succumbed to self-seeking, nationalistic ways that they forgot the poor, the widow, and the orphan among them.  They even began to worship other gods.  This deadly combination of idolatry and lack of compassion for the poor produced a national weakness that led to their overthrow and eventual exile.  They knew well that people, nations, life wither and fade before the breath of God, particularly if your priorities aren’t straight.  And they paid the price dearly.  

We need to listen carefully to this text today.  This text is a warning to
         any nation that would neglect or turn away from its careful
               provision for the poor, the needy, the widow, the senior citizen;
         a world where 2/3 of its citizens live in poverty while the rest of us                enjoy an affluent style of life;
         any culture that would celebrate the season of God’s coming in the
               Son Jesus Christ by indulging in a spree of buying and
               acquiring so many things that face away and eventually find a
               storage space in a closet or attic somewhere, too soon
               neglected and forgotten, leaving too many of us in debt and
               depressed.
We need to listen so carefully to this text today.  

The people listened and they overheard the message—they were going home.  After 40 years of exile the army of Persia led by Cyrus the Great  overthrew Babylon and, once the dust of war settled, Cyrus the Persian let the people of God return to the Promised Land and so they welcomed the promise of their God who is still coming.  They did go home.  

What was it like, this return to the Promised Land?
         
The recorded return from exile bears little resemblance to the return as
             portrayed  in the impassioned poetry of the prophet.  There was no visible
            manifestation of the Lord, no highway across the desert, no transformation of
            nature, no vast throng of liberated exiles to repeople the former ‘waste
            places’….. small groups of exiles returned, not all together on one occasion,
           but over several decades of time.  The period following their return was one of
           difficulty and disillusionment. Drought and bad harvests, poverty and the
           hostility of the surrounding peoples, apathy and cynicism long delayed the
           rebuilding of the Temple and the walls of the  city of Jersualem .  The kingdom
           of God
was not established, the land was not populous and fertile, the heathen
           were not converted.  The great expectations of the prophet were not fulfilled
            in the events immediately following his ministry.  His announcement of the
           decisive intervention of God for the emancipation of his  people was a
           deferred hope.

               
Stephen Winward, A Guide to the Prophets (Richmond, Va.:  John Knox Press, 1969), pp. 185-186.
They did go home.  But life was still fragile; people were still as grass, vulnerable, shortsighted, sinful.  God did not bring to completion the fulfillment of a restored creation  

So what is it like for us, when we in this season eavesdrop on the heavenly council and overhear the divine announcement made to shepherds and wisemen?  In this season of Advent when we overhear the angels sing with the promise of peace on earth, good will to all, aren’t you holding your breath, too?  What is it like, our celebration of this holy season when we proclaim and make known that God is here?  

Does the highway of God run straight and true through our culture or do
        we still navigate the treacherous, difficult, winding roads of life?
Is there peace on earth, good will to all or are we left with the harsh
         realities of strife, injustice, and war?
Do we find ourselves transformed into people of generosity, compassion,         and peace or are we just the same old greedy consumers of the
        latest fashion, fragrance, style, or electronic gadgets we’ve always
        been?
It seems all too clear in our celebration of even this holy season that, much like the experience of the people who finally returned to the Promised Land, the great expectations of the prophet are still not fulfilled.  

But on this second Sunday in the season of Advent you need to listen carefully; if you listen carefully enough, you, too, can overhear God saying
          Comfort, O comfort my people.

           Speak tenderly to
Jerusalem , and cry to her that she has served
           her term, that her penalty is paid, that she has received from the
           Lord’s hand double for all her sins.              
Isaiah 40:1-2

God is still coming.   

How can we possibly be so expectant and confident today?  It is because there is good news here in this text.  You remember Cyrus the Persian who gave the people of God their freedom?  Let me tell you something about him.  Cyrus the Persian did not believe in God.  He worshipped Marduke, the God of Persia.  Cyrus the Great, whom God used to deliver the people from exile, did not even believe in God.  If God can us an idol worshipping pagan to set people free God can use anything to bring life and hope to a fragile and suffering people.  So would you understand me when I say to you today that
if you listen carefully enough in the rush of shoppers, in excited
         conversation around your holiday table, in the greeting “Merry     
        
Christmas,” in the sound the cash register scanner or the rustling          Christmas paper, in the periodic broadcast of holiday greetings
         from soldiers far away to family back home,
 
if you respond generously to the needs of the poor and less fortunate
          this season,
if you make peace on earth the very focus of your prayer life,
if you listen carefully enough
you may well find yourself eavesdropping on the heavenly council; You, too, can overhear God saying
          Comfort, O comfort my people, says your God.

          Speak tenderly to
Jerusalem , and cry to her that she has served
          her term, that her penalty is paid, that she has received from the
          Lord’s hand double for all her sins.              
Isaiah 40:1-2
 

As you come to the table of Jesus today listen, listen carefully.  For God is still coming.

William G. Davidson
South Roanoke United Methodist Church