Sermon for
October 23, 2005
23rd Sunday after Pentecost
“Prosper the Work of our Hands!”
Psalm 90; Matthew 22:34 -46
CHILDREN:
Michelangelo’s Sistine Chapel (The Creation of Adam) finger of
God almost touching Adam’s finger—we always need to reach for God’s hand;
battery operated item runs down unless first charged up and continually
charged by electricity—runs OK for awhile without it, then runs down and
stops.
We human
beings always have to find something to do with our hands, don’t we?
It’s so much a part of our human nature. We
just can’t sit still. Two children in the back seat of
the car simply cannot manage to stay on their own side—somebody in the
front seat always has to issue this warning to them:
KEEP YOUR HANDS TO YOURSELF! Children just can’t help
it—it is too much a part of who they are. Whether
you’re at work or at home, you just have to be doing something with your
hands in order to feel that you are useful, accomplishing something, or
making a difference. What is the one thing that is
often said of those who retire? “If he can just find
something to do with his hands….” We human beings are
just like that. That’s the way we are made.
“Prosper
the work of our hands,” the Psalmist says.
Establish it
Fulfill it
Give it purpose and meaning
Let us count for something
Help us make a difference
This Psalm, this prayer, is attributed to one who would know exactly what
he was talking about. This is the only Psalm in the
entire book of Psalms that is attributed to Moses.
Moses—who else in the history of God’s people would know better that it is
God who prospers the work of human hands? It was by
the hand of Moses that
God led the people out of slavery on their way to the
Promised
Land
The sea divided and the people of God crossed on dry
ground to
the other side
The water came
back upon the army of Pharaoh who tried to
overrun them
The rock brought forth life-giving water in the middle of
the desert
When the people of God suffered from hunger in the wilderness, Moses
joined them every morning gathering with his own hands the bread from
heave, the manna for the people of God. When they
faced the threat of the Amalekites, Moses stood at the top of the hill
overlooking the battle and held up his hands—for as long as his hand was
aloft,
Israel
prevailed; whenever he lowered his hand, the
Amalekites prevailed. When Moses’ hands grew weary,
Aaron and Hur moved a stone there for Moses to sit on and they held up his
arms, one on one side and one on the other, all day long until sunset
until
Israel
was victorious. It was
the hands of Moses that cut and shaped and fashioned the tablets upon
which God wrote the 10 commandments.
Moses knew
without a doubt that it is God who prospers the work of human hands.
This Psalm, this is a prayer of one whose own human agency God
blessed. It is the deeply yearning cry of one who
longs for the day when human work and human effort will once again and
forever go hand in hand with the work of God even as it was created in the
beginning. And if we understand the Psalm at all, it
is ultimately a prayer for you that everything you do with your hands will
indeed be God’s work and it will prosper; it is ultimately a prayer for
South
Roanoke
Church
, that everything we do will be God-blessed.
And so the
people pray with Moses, and we pray with Moses:
Prosper the work of our hands!
Establish it
Fulfill it
Give it purpose and meaning
Let us count for something
Help us make a difference
Now, how can this prayer be so bold in its request?
so
optimistic about human effort?
so confident in its
petition?
for the very core of the prayer is a confession of the finiteness,
shortsightedness, temporariness, even impotence of the work of human
hands, if not human life itself? It says
we are but dust, we are so small in comparison to God;
e.g. a watch in the
night is about 3 hours—to God a thousand
years is like a watch in the night—a thousand years is like 3
hours
to God!
The prayer confesses that we are but grass which flourishes in the morning
but fades and withers at night. So insignificant are
we in comparison to the vastness and majesty of God.
The prayer laments that our days are so short—70 years, maybe 80 if you’re
strong, and even then they are full of toil and trouble;
they are too soon gone; they fly by.
Our human
life, our every human endeavor as described in the Psalm looks an awful
lot like that drill with the depleted battery which ran as long as it
could until its battery ran out. The Psalmist knows
that we can only go so long on our own. All the life
we have comes from God. All our energy, vitality,
hopes, and dreams that are really worth anything were created in us by
God. The human hand was so lifeless until touched by
the finger of God. By the touch of God’s hand we have
life. Moses knew that, too.
So why is
this prayer so bold in its request
so optimistic about human
effort,
so confident in its petition?
Because it is the prayer of one who knew that when he stretched out his
hand
across the sea
or over the battlefield
to strike the rock
gather manna
or receive the tablets of stone
he was reaching for the very hand of God. And that’s
precisely where all work prospers.
This
(Michelangelo’s picture of hands at Adam’s Creation) is where all work
prospers. We like to think that we can let go of God’s
hand now and then. And you can, for awhile.
You can run on your own energy, for awhile. But
sooner or later you find yourself drained, exhausted, and depleted.
Sooner or later you find yourself right where humanity was in the
very beginning—a lifeless form desperate for the touch of God.
The
Psalmist says,
Prosper the work of our hands.
The Bible says you’ve got to reach out your hand to God for life
to prosper
be established
fulfilled;
for your life to have purpose and meaning,
to count for something,
to make a difference.
You’ve got to always reach out your hand to God in all you do.
That’s
what Jesus is talking about when he answered that famous question about
the greatest commandment when he said:
You shall love the Lord your God with all your heart,
with all
your soul, and with all your mind.
That is the greatest and
first commandment.
When you love God with all your being your hand is always reaching for
the hand of God. When God has you by the hand, don’t
ever let go again!
We human
beings have always got to have something to do with our hands.
With one hand we must always reach out to God if we want life to
prosper,
be established
fulfilled
have meaning and purpose
count for something
make a difference.
What do you do with the other hand?
Well,
that’s what Jesus is talking about when he said:
The second (commandment) is like (the first):
You shall love
your neighbor as yourself. On these two
commandments hang
all the law and the prophets.
Jesus cannot make it any clearer than that.
Now you can reach out to God with one hand and keep the other in
your pocket, or inside your coat, or behind your back.
You can do all kinds of things to keep it to yourself.
But Jesus says everything, absolutely everything depends on what you do
with your other hand. Jesus says all the law and the
prophets depend on this. So, if you always need to
reach to God with one hand reach out in love with the other.
When you’re standing at
a crosswalk with your children or your grandchildren about to cross a
dangerous intersection, what is it that you instinctively require of every
one of them before you even think about crossing the street?
What do you ask them? “Here, hold hands!”
We human
beings always have to find something to do with our hands.
It’s just part of our nature. If you want life
to prosper, if you want your life
established
fulfilled
have meaning and purpose
count for something
make a difference
you’ve got to reach out to God with one hand and reach out in love with
the other. Then the prayer of the Psalmist will be
fulfilled, “Prosper the work of our hands!”
William G. Davidson
South Roanoke United Methodist Church
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