South Roanoke United Methodist Church

South Roanoke United Methodist Church

2330 South Jefferson Street
Roanoke, Virginia 24014

Phone: (540) 344-4437
Fax: (540) 345-8041

Sermon for August 7, 2005 
12th Sunday after Pentecost     

“God Can Use Sin to Save” 
              Genesis 37:1-4, 12-28; Matthew 14:22-33

The promise was lost.  God’s commitment to restore creation was denied.  The very hope of the world was gone.  

Long before God made a promise.  After the creation, after humanity took life into its own hands and turned away from God choosing to go its own way the world, originally created as a garden of peace, justice, and love, the very haven of God’s “shalom,” was transformed into a barren wasteland of injustice, violence, and war.  But God was not willing to abandon this creation of love to its final destruction at the hands of the created.  God reached out and initiated again a relationship of love with a man called Abraham and a woman called Sarah.  To them God promised to restore creation.  In this family God chose to start all over again.  God was not willing to lose creation to human selfishness, arrogance, greed, and possessiveness.  God chose this family to be heirs of the promise, promising that their descendants will number as the grains of sand beside the sea, to lead them to a land flowing with milk and honey, and to bless the whole world through them.  No, God was not going to give up on creation.  God chose to start all over again.  

The men in this story are the sons of Jacob, son of Isaac, son of Abraham.  They are the hope of the world.  These are the heirs of the promise.  In this story we catch a glimpse of how this great enterprise of God is going.  God started all over again with their great grandparents.  So how are their great grandchildren doing?  How would you describe them as you hear their story this morning?  The text says there was no “shalom” between them—no peace.  They’re jealous, selfish, arrogant, greedy, and possessive.  They take their own younger brother, almost kill him, throw him in a pit, sell him off to slavery, and (as the story goes on to relate) lie to their father about it bringing false evidence that he is dead.  These are heirs of the promise?  These are they through whom all the nations of the world will be blessed?  In this family God restores “shalom?”  God started all over again with them?  

There is simply no other way to understand or interpret this story at this point in its telling.  The promise is lost.  God’s commitment to restore creation is stopped in its tracks.  The world has indeed lost all hope.  It’s all over and you are left to wonder what in the world God can possibly do now.  

Remember this chapter in the story.  Remember it because this is the part of the story with which you and I are probably most familiar.  I say that because there are so many times in our lives when we feel exactly like this.  Our dreams become disillusioned.  Parents don’t understand.  Children disappoint us.  Concerns for health worry us.  Violence and death are fostered in the name of religion.  Our nation goes to war.  From time to time we look around in our world, in our community, in our church, in our homes and wonder, “Where’s the peace?  Where is the ‘shalom’? This is not at all what I was promised.”  

But there is the rest of the story.  This is the part of the story we may remember but it is the part of the story with which you and I are not really very familiar.  That’s why the church insists that this story be told again and again.  The story we know but its truth is still so elusive to us.  

What happens to Joseph after they took him to Egypt ?  He is sold into slavery in Pharoah’s court.  As an interpreter of dreams he gets Pharoah’s attention.  Pharoah has been having nightmares and desperately wants to understand what they mean.  Two dreams particularly haunted him.  In one dream he saw seven healthy, sleek, fat cows come up out of the Nile river and graze on the bank.  Then seven ugly, sickly, thin cows came up out of the Nile after them and ate up the seven healthy cows.  This dream was followed by the dream of seven plump ears of grain followed by seven blighted ears that swallowed up the healthy ones.  Pharoah sent to Joseph for an interpretation.  Joseph identified the seven healthy cows and grain as seven years of fabulous harvest followed by seven years of famine represented by the seven sickly cows and blighted grain.  Joseph further interpreted that Pharoah should choose someone to take charge of the kingdom’s storehouse to collect enough harvest during the good seven years so that they may survive the coming seven years of famine.  Taking Joseph’s advice, Pharoah took his signet ring and put it on Joseph’s finger, dressed him in fine linen, put a gold chain around his neck, and had him ride in the chariot of the nation’s second-in-command to take charge of the kingdom’s storehouse.  By Joseph’s planning the world is saved from the famine by the plenty stored in Egypt under his authority.

Unless you remember the rest of the story you are left with the image of divided and jealous greed.  It appeared that all was lost.  The promise is ended.  God’s commitment was broken.  The hope of restoration of creation was denied.  But God never gives up.  By the grace of God this lowly peasant son of a goat herder rises to the heights of authority in the most powerful nation of the time.  By his hand the world is saved.  By his hand his family is delivered from certain death, for they, too, come to Egypt and he finds them a place in the kingdom.  

You may well remember the rest of the story but do you hear its truth?  In their one act of treachery the grandsons of Abraham had put an end to the promise.  There is absolutely no way God can use these pitiful people, one sold as a slave and the rest conniving conspirators, to save the world.  With them God had started all over again.  With them it appeared that God had utterly failed.  

But in the end the world is saved.  In the end the son, grandsons, and great grandsons survive.  How did it happen?  The only way Joseph was ever even in the position to save his family and the world was by the very treachery of those in whom there was no “shalom”!  If he had not been sold as a slave Pharoah would never have even known of him.  Joseph could not understand it at first, but much later on, after the death of his father Jacob when his brothers came to him seeking forgiveness for their crime, Joseph interpreted it to his brothers what he had come to
understand:
          Do not be afraid!  Am I in the place of God?  Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today.  So have no fear.
                 Genesis 50:19-21a  

The elusive truth of the story is this:  God used the act intended to end the promise to fulfill it.  There is simply no other way to look at it:  God can even use sin to save.  

On September 11 almost 4 years ago a terrible act of evil shook this nation to its core.  This act was intended to divide, dishearthen, and destroy community.  But what happened in New York City that is known for its aloof, detached, and impersonal humanity?  Tragedy did not divide but united humanity in its very shadow as persons reached out to one another in love and concern.  That act did not succeed in its intention to shatter the confidence and unity of a nation but instead became the very act that brought forth generosity, solidarity, and even hope.  

Many of you know I am a graduate of Duke Divinity School .  That makes me a rabid college basketball fan.  Few experiences in my life have brought me more joy than the national college basketball championship won by my alma mater in 2002.  One of the stars of that team was Jason Williams.  He was the first round draft pick (second overall—behind #1 Yao Ming!) of the Chicago Bulls National Basketball Association team.  After playing one season he broke the rules.  On June 13, 2003 , in violation of his NBA contract, he rode his brand new Yamaha red and black motorcycle to dinner, lost control, smashed into a utility pole, severing a nerve in his left leg, fracturing his pelvis, and tearing three of his four main ligaments on his left knee.  He was immobilized for eight weeks and was still on crutches six months after the accident.  He has had a half-dozen surgeries and has just lately started running full speed for the first time in two years.  He has been recently under the tutelage of Michael Jordan’s long time personal trainer who hopes to rehabilitate him to full playing level by this October.  What has Jason Williams said about his own selfish oversight and its subsequent consequences?
          Everyone makes mistakes and that happened to me.  But you
          know what?  I wouldn’t change it for the world.  People can call
          me an idiot all they want, but I’m glad it happened to me    
          because it’s humbled me as a person and it’s really made me
          pay attention to the people who are important to me in my life.
 
                                                      The Roanoke Times, July 22, 2005 , Sports p. (1), 3  

God can use anything, even the very circumstances intended to deny the promise, to keep the promise.  Do you believe that?  Some might say if you believe that you might as well believe you can walk on water.  Well…that’s exactly what Jesus invited Peter to do on the Sea of Galilee that day.  He started out but what happened?  He fell in.  Why? Little faith.  Little faith.  Now neither I nor the Gospel Lesson this morning will suggest to you something so simplistic as to imply if you have enough faith you can walk on water.  But I believe the Scripture does bring an indictment against you and me this morning that our faith is just too little.  We always from time to time find ourselves in the midst of life when it appears for all that we can see that the promise of God is not for me, not for us.  We experience so many ways in our lives where we have made so many mistakes, or the circumstances of life are such that there is simply no way we can possibly see how God can ever honor the divine commitment of peace, justice, and love when we find ourselves overwhelmed by hatred, stress, injustice, violence, and war.  This is not the shalom we were promised.

But God never gives up.  That’s the message of the cross.  God never gives up.  God always finds a way.  God can even use acts, circumstances, conditions, and situations to fulfill the very promise they were intended to deny.  God can use the very things that are designed and planned to hold off and defeat the promise in its very fulfillment.  

When you come to the table today you will partake of signs of blood and body…the evidence of defeat and failure on a Friday that became the very signs of fulfillment and triumph on Sunday.  At this table we remember and celebrate that God used the ultimate sin to save us.  Take these gifts of God today and remember the story.  Eat this bread and drink from this cup and know its truth.  God can use sin to save!  Receive today God’s shalom that nothing can ever deny.

William G. Davidson
South Roanoke United Methodist Church